beliefnet
Morality for atheists comes from the same place that morality for theists comes from: The society of the peers we respect and interact with. The difference is that there is no God arbiter in an atheist society. Therefore the morality of an atheist is generally compliant with the current social imperatives of living in an interdependent, information rich, international, cosmopolitan society. Atheist morality has little to do with the needs of a group of bronze age desert marauders.
Wednesday, October 26, 2011
Monday, October 24, 2011
Emotional Wounds.
Time and brain chemistry heal all wounds even emotional ones.
Yet people wonder about teen suicides caused by rejection whether religious or social.
The whole blog post is incredible. A must read.
I know I’m not physically hurt. Though it feels like I’ve been kicked in the stomach with steel-toed boots, my abdomen isn’t bruised. Spiking cortisol levels are causing my muscles to tense and diverting blood away from my gut, leading to this twisting, gnawing agony that I cannot stop thinking about. I can’t stop crying. I can’t move. I just stare at the ceiling, wondering when, if ever, this pain is going to go away.
...
Pain is a strong motivator; it is the primary way for our bodies tell us that something is wrong and needs to be fixed. Our intense aversion to pain causes us to instantly change behavior to ensure we don’t hurt anymore. Since the need to maintain social bonds is crucial to mammalian survival, experiencing pain when they are threatened is an adaptive way to prevent the potential danger of being alone.
...
Where music comes from, or even why we like and create music, is still a mystery. What we do know is that it has a powerful affect on our brains. Music evokes strong emotions and changes how we perceive the world around us. Simply listening to music causes the release of dopamine, a neurotransmitter linked to the brain’s reward system and feelings of happiness. But even more impressive is its affect on pain. Multiple studies have shown that listening to music alters our perception of painful stimuli and strengthens feelings of control. People are able to tolerate pain for longer periods of time when listening to music, and will even rate the severity of the sensation as lower, suggesting that something so simple as a melody has a direct affect on our neural pathways.
Yet people wonder about teen suicides caused by rejection whether religious or social.
The whole blog post is incredible. A must read.
Sunday, October 23, 2011
Faith as Morton's Demon
beliefnet
Interesting observation. However the major difference between the theist and the atheist is the concept of faith or acceptance of that which cannot be observed in any ordinary manner. While our worldviews are built from the input of our social support group, the theistic support group includes the faith concept which acts as a Morton’s demon to filter out that which conflicts with the faith teachings. Confirmation bias of course exists in all world views, but it is institutionalized in the theistic worldview with the concept of faith or belief. Faith is intrinsic in the teachings about God and any ancillary supporting entities, which cannot be questioned in any normal way, but must be accepted as taught as true. Therefore the confirmation bias cannot even be examined in a realistic way as long as the God is accepted as taught.
What think ye? Can you consider that you (A or T) can't really be objective, that your neural structure will not let you be objective? And, is there a means to "deconstruct" our (unconscious) bias, and see the world as it is in actuality?
stardustpilgrim
Interesting observation. However the major difference between the theist and the atheist is the concept of faith or acceptance of that which cannot be observed in any ordinary manner. While our worldviews are built from the input of our social support group, the theistic support group includes the faith concept which acts as a Morton’s demon to filter out that which conflicts with the faith teachings. Confirmation bias of course exists in all world views, but it is institutionalized in the theistic worldview with the concept of faith or belief. Faith is intrinsic in the teachings about God and any ancillary supporting entities, which cannot be questioned in any normal way, but must be accepted as taught as true. Therefore the confirmation bias cannot even be examined in a realistic way as long as the God is accepted as taught.
Thursday, October 20, 2011
Atheism vs Skepticism
There is some confusion in the minds of many including religious skeptics as to the relationship of skepticism to atheism. I think it is fair to say that all skeptics are atheists. It is not true however, that all atheists are skeptics. There are atheists that are not skeptics in that they are agnostic about many of the gaps normally filled by God. Reiki, ESP, paranormal phenomenena in general other unexplained activities of the mind/brain are simply unexplained phenenomena which are not attributed to God, hence atheistic, but simply unknowns. A religious skeptic believes that since God cannot be responsible it must be false.
The religion of skepticism can be just as irrational as any other religion, and skeptical beliefs like beliefs in any religion are frequently strongly held and vigorously defended. It is amusing to some of the atheists here who do not believe in Randi to see the God like status in him assumed by skeptics. Randi says it. I believe it. That settles it.
I am one of the atheists here that has found convincing evidence that the mind or brain if you prefer has much more control over the working of the body and the social environment than can be presently explained by science. I do not use skepticism of the gaps to deny or argue against alternative medicine or any other unexplained observations about workings of the human mind.
The religion of skepticism can be just as irrational as any other religion, and skeptical beliefs like beliefs in any religion are frequently strongly held and vigorously defended. It is amusing to some of the atheists here who do not believe in Randi to see the God like status in him assumed by skeptics. Randi says it. I believe it. That settles it.
I am one of the atheists here that has found convincing evidence that the mind or brain if you prefer has much more control over the working of the body and the social environment than can be presently explained by science. I do not use skepticism of the gaps to deny or argue against alternative medicine or any other unexplained observations about workings of the human mind.
Wednesday, October 19, 2011
Atheism and Being Human
beliefnet
Until one has replaced the big two of morality and death as mediated by God and come up with a coherent worldview that is both moral and realistic about death that does not involve God atheism is simply a meaningless label to fool the self and hopefully others.
Actually even in cases [failed theists] such as you describe, they are "observing the world" and finding that atheism does not fulfill what they know of the reality of being human.Nolo contendere. Atheism has never pretended to be a fulfilling philosophy for the reality of being human. All atheism is a rejection of God as being fulfilling for the reality of being human. This may be done for many reasons. One of the more common is the “hiding” from God. While this meets the definition for atheism it is a weak sort of atheism ready and willing to grab the God life saver when they can’t cope with reality.
El Cid
Until one has replaced the big two of morality and death as mediated by God and come up with a coherent worldview that is both moral and realistic about death that does not involve God atheism is simply a meaningless label to fool the self and hopefully others.
Sunday, October 16, 2011
Is Life Enough?
beliefnet
One's current (often rather inadequate and inaccurate) understanding of reality is never enough. But by sharing one's current (often rather inadequate and inaccurate) understanding of reality with others with perhaps more wisdom or drive to make it more accurate and adequate is how human progress happens.
I have no intention of ceasing to share my current (often rather inadequate and inaccurate) understanding of reality with others, indeed that is why I get out of bed each morning, even though I know I will be unable to do so relatively soon.
I have already seen how others with more wisdom and drive have taken what I have shared to places I cannot get to. I see others in the process of doing so, and am quite confident that they will achieve goals that are beyond my capabilities. Have I personally changed my world for the better? I think so, but others are doing as much or more.
I have no time to appease some God so that I might increase my current (often rather inadequate and inaccurate) understanding of reality after I die. I do the best I can with what I have. If I haven't learned enough and shared enough by now one thing is certain: all the learning I achieve after death is useless. I never will share it with anyone who can affect humankind.
When is one's current (often rather inadequate and inaccurate) understanding of reality enough? Shouldn't one desire more?
ctcss
One's current (often rather inadequate and inaccurate) understanding of reality is never enough. But by sharing one's current (often rather inadequate and inaccurate) understanding of reality with others with perhaps more wisdom or drive to make it more accurate and adequate is how human progress happens.
I have no intention of ceasing to share my current (often rather inadequate and inaccurate) understanding of reality with others, indeed that is why I get out of bed each morning, even though I know I will be unable to do so relatively soon.
I have already seen how others with more wisdom and drive have taken what I have shared to places I cannot get to. I see others in the process of doing so, and am quite confident that they will achieve goals that are beyond my capabilities. Have I personally changed my world for the better? I think so, but others are doing as much or more.
I have no time to appease some God so that I might increase my current (often rather inadequate and inaccurate) understanding of reality after I die. I do the best I can with what I have. If I haven't learned enough and shared enough by now one thing is certain: all the learning I achieve after death is useless. I never will share it with anyone who can affect humankind.
Sunday, October 9, 2011
Atheists on the will to live.
All my life I have been positive but lately I have been thinking why? I do not see the reason to live. I mean it all ends in death anyway.Isn't that a bit like saying; what's the use in baking a cake because it just gets eaten?
s
wn
When it is gone it is gone.There's no particular reason to live, but most of us have got into the habit of it. As long as we're doing it, we might as well make the best of it.
s
ka
Life is an end in itself. It is pointless to look for the reason to live beyond living itself.
ea
What is the best of it?Being reasonably comfortable and having something interesting to do.
s
ka
But don't you want to just lay that down sometimes. As you said before no one will remember the person anyway.Why would I want to be uncomfortable and uninterested? And why would I care whether anyone remembers me or not? My contentment doesn't depend on other people's opinions.
s
ka
Perhaps not, but if you change someone's life they will remember the change. Is that not enough?
ja
Some of the Buddhists that I have met over the years have said that one of the things that humans find difficult is valuing things that are impermanent; they tend to find value in things that they consider permanent, unchanging, and eternal. But just because something does not last forever does not mean that is is not of value, or that we cannot find a reason in it. Likewise, the idea of "being forever known" (as Charlotte Bronte phrased it). We may remember someone like Steve Jobs now, and he may have invented a number of things that many people find beneficial, and we consider him a "genius," but the things that he did does not mean that his name, let alone his life, will be remembered years from now. And does it really matter that people who did not personally know someone like Steve Jobs remembers him? I don't know. I'd personally prefer to be remembered by a few family and friends for a brief while after I have died rather than have people far in the distant future recall me.
Some authors, like Charlotte Bronte and Anne Frank, really did want to be forever known, while others, such as Emily Bronte, merely wanted to be left alone and to remain anonymous.
Sometimes individuals like Steve Jobs can make our lives look pretty puny and worthless. That, I think, is one of the problems with heroes and other individuals. We may celebrate them for their acomplishments, but they can make us devalue our own lives. But just because someone like Jobs is so famous now does not mean that his life was any better than anyone else's, or that what he accomplished is somehow better than, for instance, all of the men and women throughout history whose names are not famous. Many people accomplish great things -- things that are not celebrated in heroic songs, or that are not included in world history chronicles.
ca
I don’t know. Lying in bed at night knowing this –dying- which we will all do I do not know. How do you know my friend?
s
there are many reasons to enjoy life to the fullest:
passion for a hobby, mine is flying.
passion for those we love, mine is my wife and son.
pleasure of experiencing new things, like getting a pilot's license, or flying an ultalight at 5300 feet to discover a commercial airplane coming straight at you wondering if you have enough metal to show up on their radar.
satisfaction of making the world a better place.
enjoyment of helping someone in need.
even simple things like an excellent dinner with someone special.
I've long felt like life is passing me by, without having done anything extraordinary. since Steve Jobs passed away I've been asking myself "why does that does it bother me so much?"
at
I know a I have been asking myself, because of Jobs, the same thing.Don't know if anyone remembers a movie with Robert Duval and James Earl Jones, "A Family Thing".
s
My favorite scene is Duval explaining to his newly met nephew that happiness is as simple as having something to look forward to.
wn
I've long felt like life is passing me by, without having done anything extraordinary.
at
Where would we be if it weren't for the billions of people who never do anything extraordinary? They keep things going.
ka
I guess that what bothers me the most is I do not care to dream anymore.Then find an old dream and make it happen.
I can not seem to capture my happiness. I read poetry and it does not help. I take my long walks on the river. I spend time with friends. Who knew?
s
ja
Have you ever had a time in your life when you could not dream of better things. I ask you because you seem honest.I don't dream of better things. I fully accept that my life is as good as it will ever be. But I don't care. It's good enough
s
ka
Many times. Which is why old dreams had to do. And each time the old dream led to new ones. As a result I keep a stock of old dreams around for emergencies.
ca
Is love an opinion?I'd personally prefer to be remembered by a few family and friends for a brief while after I have died rather than have people far in the distant future recall me.
s
ca
Yes that would be nice but as you know my family are all gone.But you have friends -- and me.
s
ca
Yes thank you. You hold away the thought of death for me.
s
I want to be clear the WHY is about the fear of death. Do you not have it?
s
I know ma but has there not been times in your life when you needed a reason?I can't say that I've had much existential angst in my life. I've always found values that make life worth living. They don't have to be grand values either. Sometimes it's just anticipating movies based on some novel I've enjoyed in the past, such as the Lord of the Rings movies.
s
But I always locate my reasons in this life, and never outside.
Also, I don't try to force meaning onto life. There is an unusual aspect to happiness, and that is that it can't be achieved directly. It can only be approached indirectly. It's almost something that has to sneak up on you from behind, as you do things that suit you.
So, I do what I enjoy and find interesting and challenging. Meaning catches up
ma
Yes I also in the past have seen it that way.
s
I know but can atheist ideology fix things?Sartre seemed to have thought so, but some critics think that his three-part system (anguish, forlornness, and despair) is only really relevant for former Catholics during the mid-20th century, and is of little use for anyone else during any other time period. (And the fact that Sartre was supportive of suicide makes his atheist Existentialism unacceptable for some people who otherwise support his Existential ideas.) Other than Sartre's, I am not familiar with any other atheist ideology, unless you are referring to an individual atheist's ideology, one that he or she personally invents for his or her own life
s
ca
That all depends on what we want it to fix, I suppose. Atheism doesn't seem to particularly fix our human struggles for meaning, purpose, and value, nor does it seem to particularly fix our human knowledge of our own mortality. Theism, though, doesn't particularly seem to fix those things, either. Saint Therese of Lisieux and Mother Teresa of Calcutta, for instance, are two examples of theists who seemed to struggle through much of their lives with a search for meaning and purpose.
ca
No, but it does give you an incentive to fix things for somebody that God isn't going to fix either. Maybe that somebody is you, maybe somebody else.
If it is to be it is up to me to do it.
I find that a liberating, demanding, and inspiring thought. If something needs to be fixed, neither God nor atheism is going to fix it. And there is always something that needs fixing. Endless opportunities to make each day worth dying for.
ja
I want to be clear the WHY is about the fear of death. Do you not have it?You can find an extended answer on Thinking About Death. It is an atheist's answer.
s
The short answer is I do not fear death.
ja
The preceeding was extracted and rearranged from a beliefnet thread. Names abbreviated as this was obviously a personal thread.
Tuesday, October 4, 2011
Life 101
“Don't cry because it's over, smile because it happened.”Thanks for finding this Jamel Oeser-Sweat
― Dr. Seuss
Friday, September 30, 2011
Elizabeth Warren on Success
moveon.org
Perhaps the lesson for the wealthy that trashing the social support is trashing self will soon be apparant. The writing is on the wall, and the night is falling.
No less of a Robber Baron than Henry Ford said (paraphrased) if I pay my workers enough to afford a car they will buy one and support the economy. The other car companies had to follow and for better or for worse the American economy was built on the automobile and the auto workers. Short lived as all progress is, by the late 20's wealth was moving up again and Hoover was attached to informal communities all over the country.
I recently read an article that by the end of each month even Wal-Mart is finding out that starvation wages can't even buy the cheapest shit in town.
Perhaps the lesson for the wealthy that trashing the social support is trashing self will soon be apparant. The writing is on the wall, and the night is falling.
No less of a Robber Baron than Henry Ford said (paraphrased) if I pay my workers enough to afford a car they will buy one and support the economy. The other car companies had to follow and for better or for worse the American economy was built on the automobile and the auto workers. Short lived as all progress is, by the late 20's wealth was moving up again and Hoover was attached to informal communities all over the country.
I recently read an article that by the end of each month even Wal-Mart is finding out that starvation wages can't even buy the cheapest shit in town.
Thursday, September 29, 2011
Jesus' Sources
beliefnet
True but it was neither Cynic or Pharasaism, it was his synthesis of the important ideas of both, and certainly his showmanship in presenting the synthesis that made his message so important for its time. The fact that there are still many people trying to emulate his teachings no matter how corrupted, although some are going back to the gospels only, that makes Jesus so important in western religions. Show me a Cynic or a Pharasee of similar influence.
Apparantly none of them had enough influence to be considered for the role. Jesus did. Against his specific wishes I might add. Sorry, I can't resist. Over his dead body so to speak.
There is nothing original about Jesus' "understanding." Virtually everything he said can be found in Cynic philosophy and liberal Pharasaism.
Ken
True but it was neither Cynic or Pharasaism, it was his synthesis of the important ideas of both, and certainly his showmanship in presenting the synthesis that made his message so important for its time. The fact that there are still many people trying to emulate his teachings no matter how corrupted, although some are going back to the gospels only, that makes Jesus so important in western religions. Show me a Cynic or a Pharasee of similar influence.
That's not a fair request. None of the Cynics or Pharasees had the advantage of being turned into gods.
Ken
Apparantly none of them had enough influence to be considered for the role. Jesus did. Against his specific wishes I might add. Sorry, I can't resist. Over his dead body so to speak.
Wednesday, September 28, 2011
Source of Wisdom
beliefnet
In a modern working society there is no single source of wisdom. All profound thinkers have been examined by peers and then the profound thoughts are further winnowed by thoughtful people who are the intellectual leaders of the society. The result is a society which integrates the wisdom of all and benefits not only those who choose to be a part of it, but the larger society of which it is a part.
In a modern working society there is no single source of wisdom. All profound thinkers have been examined by peers and then the profound thoughts are further winnowed by thoughtful people who are the intellectual leaders of the society. The result is a society which integrates the wisdom of all and benefits not only those who choose to be a part of it, but the larger society of which it is a part.
Thursday, September 22, 2011
More cool Rob Paterson Work
Rob Patterson: Mallethands. On the wonder and challenges of new music composing, promoting, and performing. Note use of the viola as a solo instrument.
Monday, September 19, 2011
Abiogenesis for Dummies
beliefnet
With primitive organisms reproducing in hours if conditions are right, how long will it be before that low probability of a favorable mutation happens? Then if that favorable mutation works it becomes the dominant strain of the organism until a low probability event happens again and it loses out to the improved strain. It is not only chance, but chance and selection that drives evolution.
If you wish you can take the concept back to the
(With thanks to Miguel_de_servet for the image)
There were a bunch of organic compounds doing their thing, that is combining, folding, stapling, and mutilating. Most of them ended up in the recycle bin where they continued to combine, fold, staple and mutilate. Trillions of compounds in this dance the tempo of the dance depending on moisture and heat. (The source of the heat is not necessarily sunlight, ocean rift smokers in the deep dark sea are rife with life.)
Sooner or later, probably sooner if you think about it in evolutionary time of millennia one stable compound had a form that allowed it to copy itself. It didn't intend to, just that things stuck to it in an organized way that mirrored the stable compound. Then things began to stick to other places weakening the bonds that held the mirrored compound to its parent. It fell off. But like its parent it was stable and things stuck to it just like things were sticking to its parent. Both broke apart then there were 4 scrounging for things that would stick to the sticky places. If the soup was rich enough (Campbell was famous for rich soups) there would soon be 8 then 16, 32, 64 ... until it ran out of things to stick at 2n. Then its soup puddle flooded and more things to stick to the sticky places came to the puddle and some of the stable compounds were washed to new soup puddles. Campbell made a hell of a lot of soup.
With primitive organisms reproducing in hours if conditions are right, how long will it be before that low probability of a favorable mutation happens? Then if that favorable mutation works it becomes the dominant strain of the organism until a low probability event happens again and it loses out to the improved strain. It is not only chance, but chance and selection that drives evolution.
If you wish you can take the concept back to the
(With thanks to Miguel_de_servet for the image)
There were a bunch of organic compounds doing their thing, that is combining, folding, stapling, and mutilating. Most of them ended up in the recycle bin where they continued to combine, fold, staple and mutilate. Trillions of compounds in this dance the tempo of the dance depending on moisture and heat. (The source of the heat is not necessarily sunlight, ocean rift smokers in the deep dark sea are rife with life.)
Sooner or later, probably sooner if you think about it in evolutionary time of millennia one stable compound had a form that allowed it to copy itself. It didn't intend to, just that things stuck to it in an organized way that mirrored the stable compound. Then things began to stick to other places weakening the bonds that held the mirrored compound to its parent. It fell off. But like its parent it was stable and things stuck to it just like things were sticking to its parent. Both broke apart then there were 4 scrounging for things that would stick to the sticky places. If the soup was rich enough (Campbell was famous for rich soups) there would soon be 8 then 16, 32, 64 ... until it ran out of things to stick at 2n. Then its soup puddle flooded and more things to stick to the sticky places came to the puddle and some of the stable compounds were washed to new soup puddles. Campbell made a hell of a lot of soup.
Are Believers Happier
beliefnet
The division between believers and non-believers seems to be on the question of who takes responsibility for the lives of the individual. It seems that believers are happiest when they can assign moral and ethical and even spiritual authority to God. In this sense perhaps believers are happier than those who assume personal control over their mores and spirituality. There is less angst, and unhappiness can be assigned to God's will and ignored. And of course all is better in heaven so unhappiness need not be really dealt with.
I for one am ok with the concept of believers being happier, I just don't consider happiness to be an overriding value. I would certainly rather be happy than sad or upset, but being responsible for my own life sometimes means dealing with sad or upsetting things. And by my standards being human means being responsible.
The division between believers and non-believers seems to be on the question of who takes responsibility for the lives of the individual. It seems that believers are happiest when they can assign moral and ethical and even spiritual authority to God. In this sense perhaps believers are happier than those who assume personal control over their mores and spirituality. There is less angst, and unhappiness can be assigned to God's will and ignored. And of course all is better in heaven so unhappiness need not be really dealt with.
I for one am ok with the concept of believers being happier, I just don't consider happiness to be an overriding value. I would certainly rather be happy than sad or upset, but being responsible for my own life sometimes means dealing with sad or upsetting things. And by my standards being human means being responsible.
Saturday, September 17, 2011
The Origins of Morality
Beliefnet -
--We *are* hard-wired for morality... while we can accurately describe the biology of how this occurs, in my mind it doesn't speak to where this moral compass originally comes from.
fangi
It doesn't come from anywhere, it evolved as an advantage in humans.
Rules in religion are just other types of social rules. That they are religious is just a different classification. Many religious leaders use the idea of an authority of god as a way to persuade believers that a moral idea is better than if it was proposed on its own merit.
F1fan
Friday, September 16, 2011
SODOM AND GOMORRA
From notes for a talk about the Bible and Homosexuality posted on Facebook by Meg Barnhouse. If you are not familiar with Meg you should be. She is one of the sanest, funniest, and most profound of the modern UU ministers. Just called as the permanent minister of the Austin TX church. If you are ever in Austin take an extra day to go to church.
If you know any GLBT Christians who still have concerns, this whole article should be required reading for you as a friend and for them as a necessity.
If you know any GLBT Christians who still have concerns, this whole article should be required reading for you as a friend and for them as a necessity.
One of the Bible stories used to talk about homosexuality is the story of Sodom and Gomorra. Briefly, here is what happened. In Genesis 19, you’ll find the story of two angels visiting Abraham’s brother Lot at his house in Sodom. The men of Sodom gathered, demanding that Lot’s guests be turned over to them to be raped. In that time, rape was a tactic of war, a way to humiliate an enemy. In that region of the world still, hospitality is of the highest value. Lot could not have let his guests be hurt. He offered to give his two virgin daughters to the crowd, but the crowd tried to break down the door instead. The angels blinded the crowd and they couldn't find the door. To assume that homosexuality was the problem here is a gross leap made possible only by a void of cultural understanding.
Wednesday, September 14, 2011
Remembering HUAC
It seems that it is time to once again remind people why "Under God" replaced "indivisible" in the Pledge of Allegiance. Those too young to remember the Army McCarthy Hearings of HUAC courageously broadcast by ABC seem to think it is an affirmation of God not a repudiation of atheists or in the vernacular of the time pinko-commie-atheist bastards. They wonder why atheists even bother to protest this "innocuous" insertion into the Pledge. Just for the record it is a painful reminder of the McCarthy witch hunt which deprived many artists and other citizens of their livelihood and their good names.
Mr. SEEGER: I have sung for Americans of every political persuasion, and I am proud that I never refuse to sing to an audience, no matter what religion or color of their skin, or situation in life. I have sung in hobo jungles, and I have sung for the Rockefellers, and I am proud that I have never refused to sing for anybody. That is the only answer I can give along that line. From History Matters.
Mr. SEEGER: I have sung for Americans of every political persuasion, and I am proud that I never refuse to sing to an audience, no matter what religion or color of their skin, or situation in life. I have sung in hobo jungles, and I have sung for the Rockefellers, and I am proud that I have never refused to sing for anybody. That is the only answer I can give along that line. From History Matters.
Thursday, September 8, 2011
Moral Responsibility
beliefnet
Sometimes a king or a priest or a despot finds it necessary to do things he wouldn't do as a person. This is the ultimate rejection of personal responsibility.
This is unfortunately a rejection of ones humanity as each human is ultimately responsible for everything hesh does. It cannot be laid off on a state, a God, or an ideal.
Again ... "Religions" don't kill ... PEOPLE kill ...
teilhard
... often in the name of god.
You are correct, religions don't kill people. Atheism doesn't kill people. People driven by ideology DO kill people. How humans manage their ideology is the crucial element. I'd suggest that ideologies that have irrational and unrealistic elements are more tempting. Religious ideologies have a built-in authority of god, and humans can use that "authority" to defer all sorts of moral accountability. Of course political authority can do the same thing for a person. The crux is a failure of personal and independent moral accountability. Any time a person has an ideology to absorb accountability the more tempting immorality can be.
This is why non-theism is an advantage to one's own moral sense: there is no ideology to justify moral ambiguity. The sole responsibility is on the self, and the self must account.
F1fan
Sometimes a king or a priest or a despot finds it necessary to do things he wouldn't do as a person. This is the ultimate rejection of personal responsibility.
This is unfortunately a rejection of ones humanity as each human is ultimately responsible for everything hesh does. It cannot be laid off on a state, a God, or an ideal.
Wednesday, September 7, 2011
Atheist Pride
Other Supernatural Things
I'm proud to be atheist. To me, it's just another IQ test I've scored well on.
Bob_the_Lunatic
Monday, August 22, 2011
Experiencing Transcendence
An experience that is intensely moving is a natural reward system in the brain to impose certain patterns indelibly in the memory. Lets define these experiences as transcendental in the general non-religious sense. Music seems to be fundamental in this regard in some theories even preceding speech.
Such experiences are so fundamental to human experience that shamans, priests, pastors and poo-bahs do their level best to co-opt them to whatever it is they are selling, usually a god. I find any such co-option fundamentally degrading.
I will take my transcendent experiences straight. I might try to explain them in retrospect, using physics or music theory, or training but such explanations in no way subtract from the transcendence. I can explain a rainbow perfectly with optics and refraction. But being at the focus of all that beauty and color is a transcendent experience even though I know why it happens. But I can guarantee that I never have and never will think of a rainbow as Gods promise that he won't exterminate all life on earth ever again.
Such experiences are so fundamental to human experience that shamans, priests, pastors and poo-bahs do their level best to co-opt them to whatever it is they are selling, usually a god. I find any such co-option fundamentally degrading.
I will take my transcendent experiences straight. I might try to explain them in retrospect, using physics or music theory, or training but such explanations in no way subtract from the transcendence. I can explain a rainbow perfectly with optics and refraction. But being at the focus of all that beauty and color is a transcendent experience even though I know why it happens. But I can guarantee that I never have and never will think of a rainbow as Gods promise that he won't exterminate all life on earth ever again.
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