Chidi
4 days ago
Random thoughts on the blue highways.
You never know what you will find on the blue highways. Particularly when the choice at an intersection is controlled by the roll of a die. About the only rule is that highway onramps don't count as an intersection. You don't even have to roll the die. If one road looks interesting, go for it.
I can’t believe that one would seriously suggest that a widely believed good found in the text doesn’t exist. “Thou shalt love thy neighbor as thyself” – the principal of empathy that many atheists on this board seem to think they have copyrighted and patented – is one such widely believed good. EOb
JC do you have ANY idea what the elements of this historical method even is? Fact is that your dimissal of people's lifelong work without knowing anything about it or them is your bias. Kwinters
Jul 15, 2015 -- 9:50PM, BlĂĽ wrote:Which brings us to this thread, where we consider a being who, the story says, lives in heaven but was incarnated on earth to proclaim the imminent Kingdom - yet knew nothing more about reality than his time and place did. The report (or tale, as the case may be) matches human tendencies perfectly.
Abstractions don't work in reality. Hence neither do Euclidean plane figures, Euclidean solid figures, pi, or numbers. They're all mental constructs with no real counterpart.
christine3 wrote: [with permission from Christine]
By now most of you know that I think at least 15% of the activities ascribed to Jesus were really John the Baptist's activities, such as accusing the Pharisees of becoming corrupt. I've read some of John's writings where he accuses the priests of living in a brokendown house, a metaphor for corruption, falling apart. Like Jesus, John was a prophet, teacher and healer; was considered a criminal and was put to death. The cross did not become a popular symbol for Christianity until the fourth century, so it is unlikely that Jesus would have been crucified on a cross. As for the rest of Jesus' persona, it is taken from Mithras and other cult godmen from the past.
If you Google Gamaliel, you can read the whole article, but I copied some interesting information, a couple of paragraphs. Paul of Tarsus is said to have been "raised at the feet of Gamaliel," to answer who influenced Paul.
Two sentences caught my eye. The first, Gamaliel says "a fish from the Jordan River: one who has learnt everything, but dodsn't know how to respond. This is a very snide remark, and I think it was said against John the Baptist, because the Jordan river is where he did all his baptizing and preaching.
The next sentence that caught my eye was where Peter and the apostles are brought before the sanhedrin and prosecuted for preaching the gospel. A gospel is an account describing the life, death, and resurrection of Jesus of Nazareth. The prosecutors want Paul, Peter and the apostles to cease with this teaching as it is considered almost shameful, it is so not keeping with Jewish teaching.
It's funny, but I feel the same way about the 'resurrection' story; it just isn't true. I also feel that the bulk of the the life, death and resurrection reads like a three act play, written to attract converts. So, I am really siding with the Jews here. But my problem also comes from not knowing from the Jewish history what really went on at that time. All we have to my knowledge is Mark, which turns out to be Peter's account, and similar accounts which are near duplicates of Mark. The Jewish have no way to defend themselves other than to ask, "What story, who is Jesus?"
Perhaps Paul and Peter were initially attracted to John the Baptist, and over the ensuing 400 years from John's death, the name got changed from John to Jesus. John the Baptist's descendants are the Mandaeans, and they have an idea of a multi-leveled heaven (dimensions?) Paul says he went to the third heaven, which echoes the Mandaean belief.
In some manuscripts of Dunash ibn Tamim's tenth-century Hebrew commentary on the Sefer Yetzirah, the author identifies Gamaliel with the physician Galen. He claims to have seen an Arabic medical work translated from Hebrew entitled "The Book of Gamaliel the Prince (Nasi), called Galenos among the Greeks." [17] However, since Galen lived in the second century and Gamaliel died during the mid-first century, this is unlikely.
- A ritually impure fish: one who has memorised everything by study, but has no understanding, and is the son of poor parents
- A ritually pure fish: one who has learnt and understood everything, and is the son of rich parents
- A fish from the Jordan River: one who has learnt everything, but doesn't know how to respond
- A fish from the Mediterranean: one who has learnt everything, and knows how to respond
In Christian tradition[edit]
The Acts of the Apostles introduces Gamaliel as a Pharisee and celebrated doctor of the Mosaic Law in Acts 5:34–40. In the larger context (vs.17–42), Peter and the otherapostles are described as being prosecuted before the sanhedrin and senate (or elders) for continuing to preach the gospel, despite the Jewish authorities having previously prohibited it. The passage describes Gamaliel as presenting an argument against killing the apostles, reminding them about the previous revolts of Theudas and Judas of Galileewhich had collapsed quickly after the deaths of those individuals. Gamaliel's advice was accepted after his concluding argument:
The Book of Acts later goes on to describe Paul the Apostle recounting that although "born in Tarsus", he was brought up in Jerusalem "at the feet of Gamaliel, [and] taught according to the perfect manner of the law of the fathers". (Acts 22:3) No details are given about which teachings Paul adopted from Gamaliel, or how much Gamaliel influenced aspects of Christianity. However, there is no other record of Gamaliel ever having taught in public,[2] although the Talmud does describe Gamaliel as teaching a student who displayed "impudence in learning", which a few scholars identify as a possible reference to Paul.[18] The relationship of Paul the Apostle and Judaism continues to be the subject of scholarly debate. Helmut Koester, Professor of Divinity and of Ecclesiastical History at Harvard University, is doubtful that Paul studied under this famous rabbi, arguing that there is a marked contrast in the tolerance that Gamaliel is said to have expressed about Christianity with the "murderous rage" against Christians that Paul is described as having prior to his conversion (Acts 8:1–3).[citation needed]
- "And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God." —Acts 5:38–39
Do you ever wish there was a jesus, a god, a day when all that is wrong will be made right? Do you wish there was a place where children go after they leave this place in terror to a place where they can play and smile and have no knowledge of the terror we witnessed them go through.
maticaVery early in my life I came to understand that God, or Jesus, or whoever holds the keys to heaven is a cop out to avoid dealing with the real issues of the world. If you try to filter out the real Jesus from the crap taught by Christianity you find a single person working with the poor and powerless to give them help in the world they live in. Being a responsible person does not mean personally changing the world, even Jesus didn't do that, but making as much difference in the lives of others, the children especially, to release their potential is much more important than wishing God will take care of it. Available evidence is nil that he will either in this life or the next.
So what do you think was "out of the box"?In the context of the time The Two Great Commandments were downright radical.
Ken
Of course Jesus was a theist, but that is the least interesting thing about him. He was a theist because, in his time, everybody was. Atheism was not an option, even for so radical a thinker as Jesus. What was interesting and remarkable about Jesus was not the obvious fact that he believed in the God of his Jewish religion, but that he rebelled against many aspects of Yahweh's vengeful nastiness. At least in the teachings that are attributed to him, he publicly advocated niceness and was one of the first to do so.
Richard Dawkins
There is nothing original about Jesus' "understanding." Virtually everything he said can be found in Cynic philosophy and liberal Pharasaism.
Ken
That's not a fair request. None of the Cynics or Pharasees had the advantage of being turned into gods.
Ken