Atheists on the will to live.

All my life I have been positive but lately I have been thinking why? I do not see the reason to live. I mean it all ends in death anyway.
s

Isn't that a bit like saying; what's the use in baking a cake because it just gets eaten?
wn

When it is gone it is gone.
s

There's no particular reason to live, but most of us have got into the habit of it. As long as we're doing it, we might as well make the best of it.
ka
Life is an end in itself. It is pointless to look for the reason to live beyond living itself.
ea

What is the best of it?
s

Being reasonably comfortable and having something interesting to do.
ka

But don't you want to just lay that down sometimes. As you said before no one will remember the person anyway.
s

Why would I want to be uncomfortable and uninterested? And why would I care whether anyone remembers me or not? My contentment doesn't depend on other people's opinions.
ka
Perhaps not, but if you change someone's life they will remember the change. Is that not enough?
ja
Some of the Buddhists that I have met over the years have said that one of the things that humans find difficult is valuing things that are impermanent; they tend to find value in things that they consider permanent, unchanging, and eternal. But just because something does not last forever does not mean that is is not of value, or that we cannot find a reason in it. Likewise, the idea of "being forever known" (as Charlotte Bronte phrased it). We may remember someone like Steve Jobs now, and he may have invented a number of things that many people find beneficial, and we consider him a "genius," but the things that he did does not mean that his name, let alone his life, will be remembered years from now. And does it really matter that people who did not personally know someone like Steve Jobs remembers him? I don't know. I'd personally prefer to be remembered by a few family and friends for a brief while after I have died rather than have people far in the distant future recall me.

Some authors, like Charlotte Bronte and Anne Frank, really did want to be forever known, while others, such as Emily Bronte, merely wanted to be left alone and to remain anonymous.

Sometimes individuals like Steve Jobs can make our lives look pretty puny and worthless. That, I think, is one of the problems with heroes and other individuals. We may celebrate them for their acomplishments, but they can make us devalue our own lives. But just because someone like Jobs is so famous now does not mean that his life was any better than anyone else's, or that what he accomplished is somehow better than, for instance, all of the men and women throughout history whose names are not famous. Many people accomplish great things -- things that are not celebrated in heroic songs, or that are not included in world history chronicles.
ca

I don’t know. Lying in bed at night knowing this –dying- which we will all do I do not know. How do you know my friend?
s

there are many reasons to enjoy life to the fullest:
passion for a hobby, mine is flying.
passion for those we love, mine is my wife and son.
pleasure of experiencing new things, like getting a pilot's license, or flying an ultalight at 5300 feet to discover a commercial airplane coming straight at you wondering if you have enough metal to show up on their radar.
satisfaction of making the world a better place.
enjoyment of helping someone in need.
even simple things like an excellent dinner with someone special.
I've long felt like life is passing me by, without having done anything extraordinary. since Steve Jobs passed away I've been asking myself "why does that does it bother me so much?"
at

I know a I have been asking myself, because of Jobs, the same thing.
s

Don't know if anyone remembers a movie with Robert Duval and James Earl Jones, "A Family Thing".
My favorite scene is Duval explaining to his newly met nephew that happiness is as simple as having something to look forward to.
wn
I've long felt like life is passing me by, without having done anything extraordinary.
at
Where would we be if it weren't for the billions of people who never do anything extraordinary? They keep things going.
ka

I guess that what bothers me the most is I do not care to dream anymore.
I can not seem to capture my happiness. I read poetry and it does not help. I take my long walks on the river. I spend time with friends. Who knew?
s

Then find an old dream and make it happen.
ja

Have you ever had a time in your life when you could not dream of better things. I ask you because you seem honest.
s

I don't dream of better things. I fully accept that my life is as good as it will ever be. But I don't care. It's good enough
ka
Many times. Which is why old dreams had to do. And each time the old dream led to new ones. As a result I keep a stock of old dreams around for emergencies.
ca

Is love an opinion?
s

I'd personally prefer to be remembered by a few family and friends for a brief while after I have died rather than have people far in the distant future recall me.
ca

Yes that would be nice but as you know my family are all gone.
s

But you have friends -- and me.
ca

Yes thank you. You hold away the thought of death for me.
s

I want to be clear the WHY is about the fear of death. Do you not have it?
s

I know ma but has there not been times in your life when you needed a reason?
s

I can't say that I've had much existential angst in my life. I've always found values that make life worth living. They don't have to be grand values either. Sometimes it's just anticipating movies based on some novel I've enjoyed in the past, such as the Lord of the Rings movies.
But I always locate my reasons in this life, and never outside.
Also, I don't try to force meaning onto life. There is an unusual aspect to happiness, and that is that it can't be achieved directly. It can only be approached indirectly. It's almost something that has to sneak up on you from behind, as you do things that suit you.
So, I do what I enjoy and find interesting and challenging. Meaning catches up
ma

Yes I also in the past have seen it that way.
s

I know but can atheist ideology fix things?
s

Sartre seemed to have thought so, but some critics think that his three-part system (anguish, forlornness, and despair) is only really relevant for former Catholics during the mid-20th century, and is of little use for anyone else during any other time period. (And the fact that Sartre was supportive of suicide makes his atheist Existentialism unacceptable for some people who otherwise support his Existential ideas.) Other than Sartre's, I am not familiar with any other atheist ideology, unless you are referring to an individual atheist's ideology, one that he or she personally invents for his or her own life
ca
That all depends on what we want it to fix, I suppose. Atheism doesn't seem to particularly fix our human struggles for meaning, purpose, and value, nor does it seem to particularly fix our human knowledge of our own mortality. Theism, though, doesn't particularly seem to fix those things, either. Saint Therese of Lisieux and Mother Teresa of Calcutta, for instance, are two examples of theists who seemed to struggle through much of their lives with a search for meaning and purpose.
ca
No, but it does give you an incentive to fix things for somebody that God isn't going to fix either. Maybe that somebody is you, maybe somebody else.

If it is to be it is up to me to do it.

I find that a liberating, demanding, and inspiring thought. If something needs to be fixed, neither God nor atheism is going to fix it. And there is always something that needs fixing. Endless opportunities to make each day worth dying for.
ja

I want to be clear the WHY is about the fear of death. Do you not have it?
s

You can find an extended answer on Thinking About Death. It is an atheist's answer.
The short answer is I do not fear death.
ja


The preceeding was extracted and rearranged from a beliefnet thread. Names abbreviated as this was obviously a personal thread.