The Existence of God

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"At the risk of being thrown out of the atheist club by some theists I don't deny the existence of God.

I am convinced that some theists, influenced by their tradition are able to create God by their prayers and other actions usually in their churches. The fact that God is created by people, in their own image no less, and has existence only in their living minds does not mean that God is not real. At least for them. You might convince them that they are wasting time, money and emotional energy on this God.  But you have about the same chance of convincing them it does not exist as you have of convincing a small child that herm imaginary friend does not exist.

A reason a child outgrows an imaginary friend is that nobody else has the same friend unless they go to Sunday School. There they find everybody has an imaginary friend as well that will befriend them."

The creation of God, which a theist will never admit to, is a speculative process certainly.  In the traditional churches especially the Catholic the ritual and the liturgy interpreted by the congregation and local priests, but based on the long tradition preceding them will create the God that they all feel is with them in the church.  God will be unique to each parish although there will be some commonality with most similar traditions.

On even days I think that the creation is a collective consciousness process in which all "tune into" the consciousness of all. I call this the chamber music model.  Where all are hearing the same music in their minds and simply playing it together.  Probably one person usually the priest or first violin is the actual creator, but all will influence the collective result.  This might be thought of as the mental wiki model where one lays out the characteristics of God and others add their notes, comments, and emphasis.  The basics come from the tradition that all are familiar with, the score in the music analogy, and build their unique God from there. 

On odd days I think the Priest creates God which the parishioners tap into.  I call this the maestro model where the maestro interpreting the score creates the music that all are listening to with their consciousness.  There may be some feedback from the parishioners, but the priest is in charge and any changes are made at herm discretion .  I am confident that the larger churches work on this model.

In either case the tradition is a guide, not a straight jacket, as are the directives from the denomination.