beliefnet
As you know I use the
Jefferson Bible as my main source for the details of the ministry of Jesus, mixed with my own analysis of the synoptics prior to discovering the Jefferson Bible. My childhood Unitarian statement of belief read in part "Unitarians believe in the fatherhood of God, the leadership of Jesus, and the progress of mankind (sic) ..." I did not believe it then either but obviously it made an impression.
I read the entire KJV Bible in middle school, gagging then as now on everything past Acts. I did better on the OT as useful myth than anything past John as Christian lies from beginning to end. It wasn’t until my abortive attempt at a philosophy major in the university that I was able to even study the end of the NT with any intelligence. It never said anything of use in the study of Jesus.
Two of my earliest lessons from Jesus that indicated to me that he was extraordinary for his time and place were the cleansing of the Temple, and the forgiveness of the whore. The first was a very public and radical break with the top down Jewish prevailing faith of the time. In effect equivalent to Ginsberg’s Howl for my generation. “You [the Pharisees and the Jewish establishment] have turned my Father’s house…” Note: Not the house of God, but the house of the personal God of Jesus. The very idea of God belonging to an individual and not the Jewish establishment that was the social structure of Jesus and his peers was just wild and crazy. The fact he wasn’t killed on the spot was testimony to the power of his personality and vision. The possibility exists that the "Occupy the Temple" movement was at his back.
The intervention in the stoning of the whore was not only a radical break with the law, but one of the earliest recognition of the humanness of even the lowest of women in ancient literature. In effect his statement “Let he [the human person] who is without sin, cast the first stone [at this female human person.]” Perhaps there were other instances of the treatment of ordinary women as human beings in ancient writings, but they were few and far between, and none that I am aware of that take on a group of angry men doing their lawful job.
The Sermon on the Mount, impractical as it was for actual living at the time, was again the gift of God to the ordinary people of the culture who would have been ignored by the priests and the religious establishment except as butts in the seats offering their hard earned pittances to the priests, er, God.
The summation of the Two Great Commandments particularly in light of his recent inhospitable treatment at the hands of a Samaritan and his subsequent use of a Samaritan as his example of the neighbor he was talking about still gags Christians, let alone the Jews of his culture. I find it significant that “Progressive Christians” have retreated to the Two Great Commandments as the essence of their faith in God and humanity.
All of this attributed as best we can discern to one insignificant itinerant preacher living off the “coins in the hat” as did most of the itinerant preachers who are lost in the sands of time seems to me extraordinary.