"If you strip the obvious miracles, especially the resurrection, which Christians cannot do of course without destroying their faith, you find a charismatic itinerant preacher, who integrated a consistent message of radical humanism and independence from the god mediators, priests, and shamans. It was a theistic culture so it is not surprising that he would believe in God. The core of his message was to develop a personal relationship with God directly, no priests necessary or even desirable, and treat all humans as neighbors to be respected, aided when necessary even at considerable cost to yourself, and loved as one loves oneself....
Cults are not started by committees, which for me argues strongly that there was a historical person that was the basis for the Jesus cult for which there is some historical evidence, Paul's Christian Cult. for which there is ample historical support, the Gnostic cults, for which historical documentation has recently been discovered, and other cults rumored but for which no documentation exists.
It is clear to me that this historical person was a human that lived and died in the usual human fashion. He believed in God, but was not one himself. He was the earliest documented humanist, and I think all humanists, theistic and atheistic are indebted to him, if not obligated to worship him.
37...Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38This is the first and great commandment.
39And the second is like unto it, Thou shalt love thy neighbour as thyself.
40On these two commandments hang all the law and the prophets.
Matthew 22:37-40 (King James Version)
I find the first optional, clearly an artifact of his culture. All of humanism hangs on the second."
2 comments:
The fundamentals of modern Humanism are as follows:
Humanism is ethical. It affirms the worth, dignity and autonomy of the individual and the right of every human being to the greatest possible freedom compatible with the rights of others. Humanists have a duty of care to all of humanity including future generations. Humanists believe that morality is an intrinsic part of human nature based on understanding and a concern for others, needing no external sanction.
Humanism is rational. It seeks to use science creatively, not destructively. Humanists believe that the solutions to the world's problems lie in human thought and action rather than divine intervention. Humanism advocates the application of the methods of science and free inquiry to the problems of human welfare. But Humanists also believe that the application of science and technology must be tempered by human values. Science gives us the means but human values must propose the ends.
Humanism supports democracy and human rights. Humanism aims at the fullest possible development of every human being. It holds that democracy and human development are matters of right. The principles of democracy and human rights can be applied to many human relationships and are not restricted to methods of government.
Humanism insists that personal liberty must be combined with social responsibility. Humanism ventures to build a world on the idea of the free person responsible to society, and recognises our dependence on and responsibility for the natural world. Humanism is undogmatic, imposing no creed upon its adherents. It is thus committed to education free from indoctrination.
Humanism is a response to the widespread demand for an alternative to dogmatic religion. The world's major religions claim to be based on revelations fixed for all time, and many seek to impose their world-views on all of humanity. Humanism recognises that reliable knowledge of the world and ourselves arises through a continuing process. of observation, evaluation and revision.
Humanism values artistic creativity and imagination and recognises the transforming power of art. Humanism affirms the importance of literature, music, and the visual and performing arts for personal development and fulfilment.
Humanism is a lifestance aiming at the maximum possible fulfilment through the cultivation of ethical and creative living and offers an ethical and rational means of addressing the challenges of our times. Humanism can be a way of life for everyone everywhere.
Our primary task is to make human beings aware in the simplest terms of what Humanism can mean to them and what it commits them to. By utilising free inquiry, the power of science and creative imagination for the furtherance of peace and in the service of compassion, we have confidence that we have the means to solve the problems that confront us all. We call upon all who share this conviction to associate themselves with us in this endeavour.
No, the Humanists do not have a "trademark" or "copyright" on the word "humanism" but there will be a confusion that comes about by declaring the teachings attributed to a man named Jesus as being humanistic or declaring his teachings to be a kind of humanism. If you look at all His supposed "declarations" there exist many of his ideas that are anti-human, anti-independence, anti-wealth or "anti-worldly achievement;" anyone who declares, "I am the Way, the Truth, and the Life, and no man cometh unto the Father, but through Me," is not asking anyone to form a personal relationship with God, on their own.
It is necessary to recognize that the historical Jesus was an itinerant preacher and entertainer in the early First Century. He was a celebrity by the standards of the time and when discussing celebrities it is necessary to separate the hype from the reality.
The only contemporary information we have evidence for is the Q document which is the basis for the Synoptics. By the time the Synoptics were written the deification process had already begun and the Q cult was trying unsuccessfully imo to compete with Paul's Christ cult.
If you ignore the God hype I think you will find the historical Jesus can be characterized as a humanist. Maybe not a modern Humanist, but a humanist for his era.
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