Thursday, April 29, 2010

Atheism Ridicule - Discuss Atheism - Beliefnet Community

Atheism Ridicule - Beliefnet

I guess the question is what qualifies Abner to judge kodiacman? If we are equal then our authority is equal and we have no basis for calling one action evil or good.
Kodiacman

While you are equal, the societies to which you belong are different. Abner will judge kodiacman by the standards of the educated atheist society of which he is a part. Kodiacman may very well say that God does not approve of the educated atheist society, or at least the atheist part, and in effect say 'Throw Abner to the wolves.' Abner will probably like Brer Rabbit say 'Don't throw me into that briar patch full of atheist chemists.' And you both will walk away feeling virtuous and filled with righteousness for making the correct moral judgment."

Atheism Ridicule - Discuss Atheism - Beliefnet Community

Atheism Ridicule - Beliefnet

By calling Godman 'evil' you are presuming a supreme moral authority...either yourself, society, or God. The first two are arbitrary, and if you can't see that, maybe he's right.
Merlin


No, he is assuming a moral authority. The moral authority is always a segment of the society of which the person is a part. Or depending on your definition of society, it may be the local society, the church, the community, or a self chosen community of peers. None of which have supreme authority, not even the church or God.

By calling another 'evil' a person is basically saying that the behavior is unacceptable for membership in the relevant society. In effect saying that if the behavior continues we, the society, will 'throw you to the wolves' and give no protection or benefits from belonging to the society. The outsider may find a society that tolerates the evil behavior, and may even encourage it, in which case there may be a clash of societies up to and including warfare if the evil is deemed onerous enough. Please note that the 'evil' society probably does not view itself as evil, and may in fact consider all other societies evil. It may even base this on a particular God belief, but even that is not absolute.

As an example many societies consider treating women as property and subjugating them to some relevant male to be evil. There are other societies that say this is requirement of God. I would challenge anyone to show either view is a supreme moral edict."

Wednesday, April 28, 2010

Common Elements.

Atheism Ridicule - Beliefnet: "“The two most common elements in the universe are hydrogen and stupidity.” ~Harlan Ellison"
Noted by Kodiakman

Palin Doll Tea Party

Doonesbury Comic Strip on GoComics.com: "Doonesbury by Garry Trudeau * April 27, 2010

Tuesday, April 27, 2010

Celebrating the Miracle of Birth

The Biblical Self-Destruct Clause - Beliefnet

So by the power of myth, what Truth is conveyed by Matthew I & II???
BillWitt

I have always liked the allegorical interpretation of the nativity passages as referring to the miracle of the live birth of every child. Sure, none of us get novas, and wise men and gifts, and hosannas sung by angels and shepherds, but we all deserve them don't we. After all, countless generations of survivors all coming together in the birth of a new human is certainly a miracle. The a priori odds are ridiculous."

Mythology and Fiction

The Biblical Self-Destruct Clause - Beliefnet

And where did you get all this information about Jesus which you consider true? By any chance did it come from some ancient fictional story of mythology??
BillWitt


WTFGAS. I have already mentioned that this was a myth that was important enough to Q and Matthew to dress it up a bit. Whether or not there was a man resembling Jesus preaching in the Middle East around 33 CE affects the myth not at all. It was important enough that a few literate people attributed an oral tradition, a myth, to Matthew, Mark, and Luke, a different version to John, and for a charlatan to base a whole religion on. Not too shabby for a ancient fictional story, eh?

All of the above speaks loudly and clearly to me of the truth of the overall myth even though some of the details may be fictional. By the way fictional does mean false, it simply means that the story has been distorted enough to avoid defamation lawsuits, or in earlier times to make it easier to remember."

Owning Your Own Shadow - Science & Religion - Beliefnet Community

Owning Your Own Shadow - Beliefnet

As I was reading the posts, I began equating the 'shadow' with the human spirit / our human nature. If this is true, I wondered if you recognize a human nature / spirit entity within your being?
iamachildofhis


Yes, there is such a thing as human nature and a human spirit, although not a spirit entity separate from the human. I suspect I also define spirit quite differently from you. Human nature as I see it is a highly evolved social nature that is altruistic and puts the welfare of the family and the tribe however that is defined above all else including self except as self contributes to the welfare of family and tribe.

This is both the good news and the bad news. If the welfare of the tribe is corrupted by a powerful leader or mediator for God, Hell awaits the whole tribe. This is not the fault of a sinful human nature, it it the result of the failure of the leaders to accept the responsibility for their actions on behalf of the tribe. Please note this is a failure of the leader to comply with herm human nature, not the human nature driving the failure.

The human spirit is the reward mechanism built into the mind/brain to provide the incentive to do more than our share for ourselves, our family, and our tribe, using tribe in the larger sense of those that are important to us in the world. In a modern world the tribe may be distributed over a whole country or even the whole world. It may contain members we will never meet, but whose activities contribute to our own spiritual development and whom we may perchance affect with our own activities for the welfare of the tribe."

Owning Your Own Shadow - Science & Religion - Beliefnet Community

Owning Your Own Shadow - Beliefnet

You posted that you are well acquainted with The Bible and Theology, because of your study of The Bible and Theology books.
iamachildofhis


One common undercurrent in all of the above was Catholic and traditional Protestant Christianity. Upper Midwest educated middle class with some overlap in both directions basically eliminated fundamentalist Christianity from my world. As this was largely unconscious in the believers, I needed to study their religion to understand it so I could respond appropriately. They were the big dogs in the morality department, largely because it was unconscious for them.

Very early I was puzzled by the fact that so many of my friends 'wasted' so much time and energy on their religion. My church was a social group, duh, but the religion was do it yourself, and optional. I read the bible straight through at an early age, and found very little to work with. I learned much more studying the mass and religious music, as these sources were condensed versions of what made the faithful work. Requiems in particular gave an incredible look inside the Christian religion. Certainly my study helped me interpret the music, but it was just as important to me to solve that intellectual puzzle of belief systems.

I never did find one that worked for me. But I gradually came to understand why they worked for many friends."

Motivations.

Owning Your Own Shadow - Beliefnet

It seems from your posts, that you have been very meticulous in maintaining your achieved righteousness / no shadow. I ask, 'Why have you done so?' What is your motivation for doing so? At what age did you become cognizant of your decision to do so? Was it a continuation of your home environment?
iamachildofhis [iama is apparently a Dispensationalist, a literalist fundamental Christian]

"The society in which I was brought up acceptance and participation in the society was determined not by a belief system, but by how one treated the others who were a part of it. There were many religions represented, mainly Christians, but some Jews and some of no discernible religion. The earliest moral lessons I remember were lessons on stealing and fair value exchange issues. Starting at about 5 or 6. It was not a matter of bad or good, but one of trust. One had to build a trustworthy reputation and it was easy to destroy it. Examples of untrustworthy people were all around and were not considered one of 'us' whoever 'us' was.

It is important that there never was a 'them.' The rest of the world was simply not 'Our kind of people.' The different strokes for different folks was the attitude that was basic to my upbringing. The next door neighbors were Catholic in everything they did. It was clear that they were not one of 'us.' They were good people, nice neighbors, the kids were acceptable playmates, but they didn't share the values that defined 'us.' The first time I heard the second great commandment I knew that Jesus was talking not about my next door neighbor but all of my neighbors.

My motivation was complex, I moved in a variety of groups, each with different values and it was important to be aware of those values and at least know why I violated some of them. In general because they conflicted with other values that I considered more important. As an example many of the groups I participated in due to athletics had a rather crude sexual morality. I was brought up to consider sexuality was a relationship first issue. The love 'em and leave 'em of the athletic and cheer leading world was of no interest to me.

But in all cases I was intensely aware of the fact that there was only one person in the world that was responsible for any hurt feelings or worse that I caused, and that was me. No confession booth, no cross to nail things to, just me. I couldn't even blame my parents, they would just laugh at me and say you got yourself into this, lets see how you get yourself out. This does not mean they were not supportive or helpful, but it was my problem not theirs.

In high school and college I played with the big dogs in a bunch of packs, moving smoothly between them as necessary. The mores of each pack were different. The team sports had one, the individual sport group had another. The choral groups another. The science geeks a different one. The UU youth was wildly different. In college the philosophy and religion group yet another but basically a continuation of the UU youth. The social and party group, there was only one I could afford to play with, was again quite different.

: Did you feel like a chameleon?
iama

Not at all. Just like religions all groups had things that contributed to my character development. Those that were useful I adopted, but I never felt the need to "buy into the group package." At my college, the student football cheering section was a mandatory Saturday afternoon social function. I was not particularly interested in spectator sports, and the team sucked. But drinking the frozen orange drink, and socializing with friends, many of which shared my distaste for the game and the team was worth my time and energy. The football enthusiasts who cheered each half way decent play, and booed the refs, were part of the group, but I did not share their enthusiasm, just their company.

In order to work well in all these groups I had to be aware of the mores and how I would respond to them. No subconscious responses allowed, they would bite me on the rear cheek every time.

After living through / with your school, college, university "groups," did you ever wonder who you really were?
iamachildofhis

Not at all. I like to think that I integrated the best of all those groups into a coherent self image. The lessons from all those groups have served me well as a productive adult responsible for my own life. I have totally changed the direction of my life three times, each time moving into a completely different work and life style. It was very useful to be able to join a group as an observer and know how to spot the important things for being a part of the group.

Golf was very instructive for me in the mores department. Very early I was a competent golfer thanks to an ex pro instructor in my father. It is ridiculously easy to cheat in golf. But choosing to do so even in a practice round will very quickly insure that you will never get a money round. There is no way to repair the damage to the reputation of a golfer that cheats. Further it is assumed that a golfer that cheats in golf will cheat whenever hesh thinks hesh can get away with it. Politicians always cheat in golf."

Sunday, April 25, 2010

Goldman Sachs or Boobies?

BusinessWorld Online: :

"AMSTERDAM/BOSTON -- Did you hear that Goldman Sachs made the Iceland volcano erupt? It did pretty well shorting airlines."

This is much more believable than the Hojatoleslam Kazem Sedighi Boobquake theory.

Wednesday, April 21, 2010

Perfection

Owning Your Own Shadow - Beliefnet

You are perfect.
Wendyness

I don't agree. But I frequently thank those, mostly dead now, that brought me up without a shadow and taught me how not to internalize shadow making criticism. I thank them not for them, but for me. I can still put names to those who taught critical lessons in responsibility. If someone tells me I screwed up, I have two choices, I can say yes, I did, and do what I can to repair the damage, or I can 'consider the source' and say no it is your problem, I don't need to even consider it, and I certainly don't need to make it my problem."

I actually strive to achieve perfection in my ethical behavior and my moral relationships. It is not really that hard as all moral and ethical behavior is considered, and misjudging another's reaction is technically their problem not mine, although perfection would be taking that into consideration.

Are You Wrong?

Owning Your Own Shadow - Beliefnet

Are you ever wrong?
Wendyness


"You will have to define wrong: Morally, socially, intellectually?

Since I have neither a shadow nor a God to blame for any transgressions, and the arrow of responsibility always points back to me, I try not to be willfully wrong in any situation. I do not always succeed sometimes due to a social misunderstanding, sometimes a simple screw up. But in any case I am the damage repair crew. That does make thinking about what one is doing a lot more important."

Tuesday, April 20, 2010

What is Free Will?

Belief of No Free Will... - Beliefnet

the question of whether free will exists -- and, in particular, whether people believe it exists -- has some solid real-world repercussions.

Consider, for example, the following 2008 social psychology experiment. Researchers Kathleen Vohs, an associate professor of marketing at the University of Minnesota, and Jonathan Schooler, professor of psychology at University of California-Santa Babara, put subjects in front of a computer and asked them to read either a neutral passage or else a passage arguing that free will does not exist and claiming that most scientists agree.
Don't_Be_Captious

"The problem I have with the experiment in the OP and this thread in general is that free will is ultimately a religious concept in the sense that free will must come from something, presumably God. The concept is that God provides a bunch of rules and constraints on behavior, then 'Gives' free will to obey or disobey those constraints. One may choose to obey a directive or not in the larger sense but the directive is assumed to be absolute.

A much more useful way of looking at things is the source of the constraints on behavior that we choose to accept. This assumes that unconstrained choice is the natural state of human cognition, and it is the constraints on acting out the choices which are the important considerations.

This changes the whole picture. Free will is not a gift or an option it is the natural state of the human mind. We can and do think about all sorts of behaviors that might be expressed. However, as a part of being socialized as a child and to a lesser extent as an adult member of a society, and perhaps partly instinctual as a social animal, there are certain behaviors that may not be expressed. Once internalized as a constraint, we have no 'free will' to express the behavior. At the very least our self-image as a moral and ethical member of our society will prevent the expression of the thought as behavior. Of course fear of Hell or jail may reinforce the decision. but ultimately it is the internalization of the constraint which determines the control of the behavior. Free will has nothing at all to do with it."

Monday, April 19, 2010

Spiritual Bullying.

Bully Believers - Beliefnet

Intellectual capacity and sophisticated concepts have little to do with spiritual discernment. One may be able to penetrate deeply into spiritual realities but lack the means to adequately express interpret it. This is attacked by critics of religion as an “unreasoned basis for belief.” Such critics are indeed 'bullies.'
Merlin

"Intellectual capacity and conceptual reasoning can be as important to spiritual discernment as any other input including God and religion. Spiritual discernment is necessarily personal, and paraphrasing Heinlein: one person's spirituality is another person's belly laugh. Neither the laughter or the spiritualist are bullying. If the spiritually is not strong enough to stand up to the belly laugh, maybe there is something wrong with the spirituality. The belly laugh is not bullying, but claiming that the spirituality is protected because it is 'Religion' is."

This is the asymmetry of the religious in the public sphere. They can knock on my door to peddle their God, but if I ridicule it or even suggest there are other ways of looking at the issue, I am being a bully and trashing their sacred concepts. Somehow because God is involved I am supposed to roll over say "that is nice," take a tract and say have a nice day. Not likely. I would just as soon have an pusher knock on my door and say "Want a hit?" At least hesh wouldn't be offended if I said "no, and the next time I call the cops." Why does God give Herm pushers special protection in the real world? Hesh doesn't of course but the pushers think they have it. The First Amendment gives them the right to push their shit, and it also gives me the right to call what they are pushing shit.

Understand the Universe.

Critique of Christian morality - Beliefnet

Unless a person can somehow break out of his/her limited frame of reference they cannot know what the elephant is supposed to look like.They will be forever trapped with a leg, ear, trunk, tusk, tail, ect. and they will never come to see the big picture.

It is my contention that religion is the vehicle that God(s) use to convey the big picture of what the elephant is supposed to look like.
Kodiacman

"With the Hubble and other instruments I can see, and with a little help from my friends, understand the workings and even the very beginnings of the universe. With an electron microscope, and some help from my friends I can see and understand the fundamental workings of the cell. As a human, with some help from my friends I can see and understand anything I want to. I can look at those parts that are interesting and meaningful to me and let my friends worry about those things that aren't.

God(s) are limited to what they could see 2-3000 years ago, through the eyes of people that generally never left their village. According to all accounts the elephant looked a lot like a sheep.

Why should I exchange my ability to look wherever I want to in the universe and all that is contained within it, at any scale I care to, for a God that can't see beyond the Middle Eastern desert?"

Synoptic Problem?

Expelled! - Beliefnet

According to this theory, different Gospel authors relied on different lists to weave their stories--Mark used Peter's, the author of Matthew used Matthew's, and so on, giving rise to the 'Synoptic Problem.'
amcolph

"As I never believed anything in in the Bible or ascribed any special significance to it I could use logic to solve the 'Synoptic Problem:'

Jesus as a normal 30+ male of his time probably had a female companion who was with him during his ministry. Illiterate as nearly all women of the time she created an adoring oral history embellished as all oral histories are for mnemonic as well as story telling reasons. This oral history was picked up by the disciples who as tradespeople of the time were probably also illiterate. At some point literate followers of the cults generated by Jesus were induced to write down the various oral histories, three of which were canonized along with John's commentary. The rest were destroyed, lost, or in the case of the Gnostics buried for posterity.

I have no problem extrapolating the Synoptics back to the original oral history and stripping the mnemonics and worship to get to the radical theistic humanism of Jesus. It is no wonder his ministry was repudiated by Paul and the local authorities, and the true followers of Jesus persecuted to extinction."

Saturday, April 17, 2010

The Trouble with the Catholic Church

Sign, sign, everywhere a sign. - Beliefnet

Abstinence Makes the Church Grow Fondlers
ASquidley

"Is there any more that can be said?

And After the Ashes?

Owning Your Own Shadow - Beliefnet

What is the 'real' earth? Ashes to ashes, dust to dust, this is what becomes of us, our bodies return to the earth, after that no one knows, but some suspect it is a very big cosmos, inner and outer.
Wendyness

"It is a tradition in our family to distribute the ashes at the Celebration of Life ceremony to those present to be spread to significant places for the deceased. My sister's ashes are in the Mississippi River with her parents, on a beach in Hawaii frequented by her still living best friend, on Chopin's grave (shhh, don't tell the caretakers), on several pianos of those who loved her playing, in the well used and fondly remembered by all fire pit in her back yard spilled intentionally during the distribution, and many other places of significance to those who think of her often.

As to what happens after, like you, my sister is ready and eager to accept each new challenge as it comes, to crawl under the ropes around the piano in the mall and draw a crowd. If it was God who put the ropes around the piano, Hesh will smile and say 'They are for everybody but you, Janet, please continue.' Chopin will be leading the ovation."

Friday, April 16, 2010

The Significance of Humans

Atheism is life-affirming - Beliefnet

If with respect to the human race, then the importance and value of what I do in my life are insignificant unless the human race is somehow significant.
Lavengro

"The human race is the result of countless generations of living organisms that succeeded in staying alive long enough to reproduce. The human race is the currently most successful step in that process. After 3+ billion years or so I would suggest that the step is not insignificant.

If in some small or big way in my life I can contribute to helping my fellow humans not only stay alive but want to do so and enjoy the process while they are alive, then I share in the significance of that step in the process. In a real sense I am a significant step in that 3+BY process. Probably a very small one, but a step nonetheless.

I don't need to inflate my ego by thinking some infinite God gives a shit about me. Available evidence indicates that in the unlikely event that God exists, Hesh is as blind, pitiless and indifferent to me as is the universe. This bothers me not a whit. If I have made a difference in someone's life and been a good role model in doing so I am content. I have done my part to make my tiny step useful."

Infinite Ripples

Atheism is life-affirming - Beliefnet

If with respect to me, and my death is extinction, then the importance and value vanish with my death.
Lavengro

"If you have interacted with another human favorably in the course of your life, that is made that person's life on this earth a little more comfortable or pleasant, and that person 'Pays it Forward' in Heinlein's words, the ripple is potentially infinite. I would rather bet on that infinity than some God rescuing some part of me to endure in some wonderful place somewhen if I have said the right prayers and chosen the right God.

Jesus while he was human said 'Love your neighbor [the Samaritan] as yourself.' His disciples and perhaps even the scribe that asked the question paid it forward and today one could argue that it makes Jesus immortal whether or not you believe the God myth.

Not all of us can have that big an impact, but if we can make the world just a little better for those around us, I think we have paid our dues for being alive and our importance and value will survive."