Thursday, September 6, 2012

Free Will and Religion

beliefnet

Why am I misunderstanding freewill?


Let's cut to the chase. People make choices. These choices have various levels of constraint on them for a variety of reasons. This has nothing to do with free will in a religious context.

Free will in a religious context is whether human choices are controlled by God, or if certain choices such as a choice of a religious tradition or belief in God are unconstrained by God. For an atheist there are no choices constrained by God as there is no God. It is really that simple.

If you want more on constrained choices, all social animals have what passes for a conscience which is trained initially by mama smacking herm on the butt when hesh does something not permitted by the herd or society. As hesh gets older mentors and/or alphas take over from mama with increasing severe punishments up to exclusion from the herd or tribe which is in effect a death sentence quick or slow depending on the environment. Those who watch the fate of one "thrown to the wolves" very quickly internally constrain the behavior that led to the action.

None of this is really conscious behavior, either in training or accepting the constraints of the conscience. It is simply part of staying alive in the group. Humans and perhaps other animals have some conscious control over the dictates of conscience, and may choose to behave differently from the group if necessary or desirable. You may call this free will or intelligent choice, it makes no difference. The alpha says frog you may or may not choose to hop. But you know in some cases refusing to hop is to be thrown to the wolves. In some cases the wolves are a better choice. This is free will.

In a religious context if a major component of your self worthiness is defined as sin, say not believing in the local God or one of His stupid rules, the atheist wolves may be the only choice. We really aren't as scary as mama tol' ya we are, but for some religious people especially teens suicide is a reasonable alternative. Always talk to an atheist first.

Wednesday, August 22, 2012

From Bible-Belt Pastor to Atheist Leader

http://www.nytimes.com/2012/08/26/magazine/from-bible-belt-pastor-to-atheist-leader.html?hpw

After a few quick searches with the terms “pastor” and “atheist,” he discovered that a cottage industry of atheist outreach groups had grown up in the past few years. Within days, he joined an online network called the Clergy Project, created for clerics who no longer believe in God and want to communicate anonymously through a secure Web site.

Early in the article it mentioned that he couldn't pray for a parishioner in difficulty. This is typical of converts of every sort. Many atheists resent prayers and resent being asked to pray.

As a life long atheist, with many good friends who are devout, I have learned both to pray and recieve prayers without hypocricy. I learned this when a devout Catholic friend was in a profoundly tragic situation and asked me for help in the form of prayer. He knew I was an atheist but also had been to performances where I had sung catholic prayers. He said "Please pray for me. God even listens to atheist prayers. They are special for God since he gets so few of them."

I chose appropriate prayers for all involved and sang them as devoutly and meaningfully as I could. Certainly as far as I was concerned I was singing into a void, but a void which contained my friend's God. Where is the hypocricy here?

Sunday, August 19, 2012

An Atheist on Woo-woo

This atheist is immune to woo-woo as I have no need for a focus at all, within or without. My focus is to get from one day to the next in compliance with the mores and values of my ERSSG contributing whenever I can responsibly, and sharing those mores and values with those able to learn. And not incidentally sharing those mores and values with those who try not to learn. Those who have transcended religion to woo-woo are prime candidates for learning to take personal responsibility for their lives and their "spirituality" that sense of knowing what is true and in resonance with the world they live in which is simultaneously a reward and an incentive.

Friday, August 17, 2012

Natural Spirituality

Atheists know better, and recognize this sense of wonder and profound truth as a natural reaction of the mind/brain to reinforce critically important social and philosophical truths. No God or Ground of Being required. These truths are distributed over a lifetime of learning and there is no real connection between them except that they collectively are the defining elements of ones mores and philosophy. I know where the important elements come from and none of them come from any external uberGod unless you want to call my family and kindergarten teacher, et al. God.

Friday, August 10, 2012

An Atheist on Tillich

Tillich, op. cit., pp. 20-21 -- "Philosophy necessarily asks the question of reality as a whole, the question of the structure of being. Theology necessarily asks the same question, for that which concerns us ultimatly must belong to reality as a whole; it must belong to being. Otherwise we could not encounter it, and it could not concern us. Of course, it cannot be one being among others; then it would not concern us infinitely. It must be the ground of our being, that which determines our being or not-being, the ultimate and unconditional power of being. But the power of being, its infinite ground or 'being itself,' expresses itself in and through the structure of being. Therefore, we can encounter it, be grasped by it, know it, and act toward it. Theology, when dealing with our ultimate concern, presupposes in every sentence the structure of being, its categories, laws, and concepts."
Atheist philosophy asks nothing except how do I navigate living between birth and death and interact reasonably with my fellow inhabitants of this planet. Tillich does not get to redefine philosophy as the question of the structure of being, let alone the ultimate and unconditional power of being BS er God. It is pure and unadulterated theology with no more worth to an atheist than Yahweh, God, the Higgs Boson or the tooth fairy. None of which provide anything useful to my life except perhaps some lessons from myth. 'Being itself' doesn't even have any useful mythology or lessons. The entire lesson is have faith in being itself and feel good. It doesn't even get me from one minute to the next. I know how to feel good without bullshit.

Tillich's ultimate concern is indeed theology as it deals with that overriding meaning or "Ground of Being" in one's life. It has no more to do with an atheist's everyday living between birth and death than God, god, or any other ultimate concern. An atheist is aware of and compliant with the mores of herm chosen social support group, but there is no worship or ultimate concern about those mores simply the natural and genetic imperative of a social animal.

Much of this comes from reflections on an undergraduate religion seminar focused on Tillich conducted by a leading academic theologian Dr. Robert McAfee Brown. His Doctorate was in the philosophy of religion.

Friday, August 3, 2012

The Creator of the Universe!

There is no creator, and even if there were there is no god that could be identified with it.

I am the Creator of the Universe due to my Experience of Solipcism. Of course I am not going throw these pearls of Solipcism before the swine of theists. But trust me. I am the Creator of the Universe. If you piss me off I will remove you from the Universe after I die or maybe before. Only True Believers in Solipcism will still exist. Your puny gods die with me.

Sunday, July 29, 2012

Social Humanism

It is self-evident that atheism rejects a dualist worldview. But that is only the starting point for the worldview of an atheist. Materialism and naturalism may be small and unimportant parts of that world view, but social humanism would generally be the foundation of the world view. Many individual nuances as there is no supernatural unifier. But I for one would be comfortable with a social humanist worldview description as a first layer cut.

Social humanism is based on the fact that humans are extremely intelligent, rational, social animals whose very existence is based on support from a large group of other humans for child socialization, food production, social support, and economic activity. The beginnings of social humanism were in tribes of closely related people that were nomadic hunter-gatherers, and herders. Compliance with the mores of the tribe was reinforced from childhood as children played games based on those mores. The mores were also reinforced at social gatherings where music and dancing provided the mate selection opportunities for the single members of the tribe. Once families were established shortly after puberty, living was essentially support for the family and tribe in that order.

As agriculture became more important to the tribe expanded to a village and the social humanism focused on a central gathering place where the culture of the village was maintained and supported. Specialization and leisure permitted the the lore masters to become respected and supported members of the village. Titles varied, but they generally were healers, councillors, and leaders of the group activities for mate selection and lore reinforcement again with music and dance.

(To be continued.)

Friday, July 27, 2012

Conditional Radical Respect

beliefnet

Atheists are frequently accused of having no moral standards because moral standards are more diffuse and driven by intelligent evaluation of social imperatives of both religious and secular sources. The most important stumbling block is how to deal with social transgressions without bigotry. The Christian paradigm of hating the sin and loving the sinner just doesn’t work for me because the sinner is the problem. The UU radical respect can and frequently does degenerate into “Officer Krupke.” It is nobody’s fault, and nobody can be held responsible for their behavior.

I have never liked either of these responses. I refuse bigotry, as no group or class is all bad, but I do pay attention to behavior of people in certain groups and make certain assumptions about the group based on those observations. To use a non-religious example, big investment bankers may be all right as neighbors, but once they get to work I have zero trust that they are being socially responsible. I would have no issue with holding them collectively responsible for financial crimes against humanity. Or, since corporations are now people, throwing all board members and officers in jail once fraud by the corporation is proved. They collectively are lacking in Frith and oathbreakers with the society they pretend to serve.

I am generally careful to differentiate individuals from the group they represent until they refuse to disassociate themselves from the socially dysfunctional actions of the group. I will admit that it is sometimes hard for some “Christian” denominations, as it seems that being antisocial is part of being in the denomination. But even in the worst of them some individuals can be decent outside of their place of worship.

As for individuals aside from any group, radical respect is a given until through specific actions they forfeit that respect. Again the Asatru concept of oathbreaker is very useful here. Radical respect assumes that all are signed on to the social contract of Frith or the secular self evident truths, and those that violate that contract have a tough rehabilitation program ahead of them not only to prove that they regret the violation but that they have taken steps to repair the damage caused by that violation. Lacking that they deserve no respect or compassion from me or my ERSSG.

Sunday, July 15, 2012

Why an Atheist

beliefnet
I was raised in a Unitarian family, and one of the features of UU RE is the study of other religions, ostensibly to broaden our spiritual resources. I became facinated by religion and studied it both to try to figure out why people I respected believed, and to see what I could learn from the traditions. I started singing religious music in the 4th grade and I have continued choral singing since. Therefore I have studied the Christian Liturgy, and prayers intensively and sympathetically to be able to perform them properly.

In all of that study, or perhaps because of it, I have never found a reason to believe in any of the traditions studied. I have learned much, and indeed broadened my spiritual resources but my definition of spiritual would be heresy in any of the religions I have studied as it has nothing to do with God or any supernatural influences.

Another critical reason I am an atheist is that I have studied many of the Sacred Texts, including the Bible in all of the major versions. The God(s) depicted in the Bible are generally immoral and most of the theology is dysfunctional for reasoning people. I know of no one who has really studied the Bible independently that is not an atheist.

Friday, July 13, 2012

Spiritual but Not Religious

beliefnet

however, I believe "spiritual but not religious" will replace organized religion.
Aka_me

Spiritual but not religious is the only rational human reaction to the reality of being alive, having to die, and realizing that the only legacy they can leave is the effect they have had on the important other people in their lives.

Spirituality is the dopamine mediated stimulation of the attention centers of the brain/mind that focuses the entire power of the mind on an important aspect of living including the reward centers of the mind that determine the truth of a concept for that mind. Without the distraction of religion, the mind can focus on that which makes life worth living, and trying to improve the environment in which the educated, intellgent individual lives.

This environment includes primarily the others in the ERSSG, but also the physical and social environment in which they all must live. A useful reference about this physical and social environment is Kwame Appiah's Cosmopolitanism. Note that religion is an important part of that environment even though religion is not important for the individual. It might also be noted that the only religions that will survive in that enviroment are rational and ecumenical. These religions will serve those who are unwilling or unable to take responsibility for their own spirituality.

Thursday, July 12, 2012

Post enlightenment social values

beliefnet

post-"Enlightenment" (supposedly) Autnomous "Modern" Humans, who value The Individual SELF above almost anyone or anything else -- even including "God" ...
teilhard
Post-enlightenment humans are generally well integrated into the interconnected and interdependent web of all humans and are well aware that the individual is a small but important part of the larger society. But for post enlightenment humans it is that society and their place in it that is important. Gods have no place in it.

Monday, June 25, 2012

Miniver Cheevy: Consent

Miniver Cheevy: Consent
Thinking about the rules of the game of Lets Get Laid.
The following comment appearing there is dependent on that post and comments.

I think the major problem for both men and women is "Getting laid." That is there are two types of sex. The patriarchial patterns are based on men sowing their seed wildly in their youth and (theoretically) more responsibly in their maturity. But in any event the woman is always a rapee. Willing or not.

The idea of getting laid, that is recreational sex with no seed sown either due to infertility or a barrier of some sort is a very recent phenomenon. As recently as my youth (1950's) there was no such thing. Both men and women have learn the new rules of recreational sex. The most important part of Niki's post was the last line "Still, I think all people must face that shame and confusion and embrace the awkward confusion that sexual communication creates." Learning the rules of a new game particularly when they are being written over the rules of the oldest games in The Book are never easy, and communication is the key. A lot of empathy helps also.

Saturday, June 23, 2012

Gender Inclusive Pronouns

Back in the mid 20th Century the feminist movement tried with some success to ban the generic use of "men" and "man" as in "All men are created equal." In current vernacular they have succeeded quite well. In some Churches led by UUs they even succeeded in removing male references to God in large part by eliminating the pronoun alltogether, resulting in some rather weird hymnody with repetitive use of God and some strangled syntax to eliminate references directly to God.

I was frequently involved in God discussions at that time and found the effort of avoiding the Pronouns for God too much effort and found the shock of using Hesh and Herm in reference to God a useful result in my discussions. Typically it generated the assertion that God was male and that the proper Pronouns were He and His. This generally derailed the discussion into a useful discussion of God's testosterone levels.

When I came to beliefnet I continued the practice and for a long time linked on the words to a discussion on the old Gender and Sexuality boards. When I began to see "hesh" and "herm" in the popular literature without explanation, (I admit to noticing each time) I quit linking particularly on this and the UU boards as everyone could figure out what I meant without the link from context although fundamentalist Christians and language conservatives continue to protest its use in reference to God.

As a card carrying male feminist I also eliminated the gender specific pronouns from my vocabulary as a general pronoun and use "hesh" and "herm" as my pronouns of choice when the gender of the referent is not known. This is particularly useful in calling attention to gender specific terms like "Actor," Waitress," or "Chairman." Traditionalists be damned. They need their consciousness raised. If it jars their reading or hearing of the term, they still need the consicousness raising.

More recently I have been using the terms when the referent is of known gender but the gender is not relevant in context. Reference to the author of a scientific paper was beat into my head by my then wife whose papers in a male chauvinist academic profession were referred to as "HER" papers as if they were therefore less important than "his" papers. They in fact were less important than "his" papers, even though in general they were signifiicantly better. It is no accident that women in science generally publish with initials only. Those who are members of misogynic religions need to have their consciousness raised. If they are offended by having to think about gender, too bad. They need to. Particularly the sexist males. They can be sure I intended to insult them with the gender inclusive pronoun.

As for the ESL issue, some languages particularly Asian languages are non-sexist in that the pronouns are non-specific. I live with Asians and have become used to hearing "she" and "her" being used as a pronoun for anybody. I don't bother to correct them as they are on my side. I suspect Asians would have more trouble with "he" and "she" in writing and speech than they would be with "hesh" and "herm."

Other languages are inherently sexist. I was at the installation of a new department head couldn't even introduce his staff because his native language didn't have a word for a female collegue. He did all right with the men, but the female who outranked the men caused an embarrassing for all search for an appropriate honorific.

A Buddhist on immortality

beliefnet
I didn't have a lot of words of comfort for my dad then, but if he were here now, I'd tell him: you are going to live forever. Not floating around on a cloud, or at some bizzare feast with harps and angels, but in the actions of those you touched, and the people they touch, and so on.

I'd heard this concept before from humanists and such, and it always seemed kind of thin to me, sort of a "salvation lite" attempt at comforting the bereaved without bringing a god into it. But since my father's death, I've seen this in action, and I am here to testify, it is real. I see it in myself, when I catch a stranger's eye and smile. That's not someting that's native to me, or something I learned from a book. It's something my dad taught me by modeling it over and over, and I've seen it have profound effects on relationships with other people. I see it in my niece, when she plants a garden anywhere she stops for awhile, and when she shares the fruits with friends and neighbors. I see it in all my family, when we forgive each other again and again for our differences and misunderstandings, and stand beside each other when it counts.

I don't know if I am conveying this very well, but this revelation is meaningful to me. I can see it, I can feel it, I can watch people pass it on. It's immortality of a fine and active kind, and all of us can have it. We just have to live like it matters, and people around us will take care of the rest.
Larosser
These thoughts are why atheists generally have days of remembrance or celebration rather than funerals, so we can share those little, and big influences the deceased had on our lives and the society of which we are a part.

While many of those influences are anonymous, those that are important know but it doesn't really matter. While you are alive you know, and that is a more certain immortality than any little vuvuzela in the fancy dress in the over decorated balcony can provide.

Monday, June 4, 2012

Reality

beliefnet
Funny thing is that reality has a "liberal bias". Steven Guy

Thursday, May 31, 2012

Christianity is not a Force for an Ideal Society

Christianity (like most other religions) is used in two ways: to justify all the prejudices and power imbalances of society as it stands, or to call on people to transform that society towards the image of higher ideals. Doug Muder
Even ignoring the Abrahamic misogyny of treating women as breeding chattel to carry the seed of the man which alone would disqualify Christianity as a force for social good, Christianity from the time of Paul has had the ideal of exploiting the sheep and to the extent possible the larger society for the benefit of the church leaders. The lip service to the ideals of Jesus is disgusting in its hypocrisy as nowhere in Christianity can they be found to be implemented or even recommended.

Individual Christians have been able to see beyond their faith for the good of the larger society, but in nearly all cases they have been considered heretics by their faith superiors.

Just for the record Doug, I do not consider Unitarianism, Universalism, or Transcendentalism to be Christian in any respect.

Monday, April 16, 2012

Pain and God

beliefnet

Pain is not necessarily bad, but pain caused by another human whether physical or mental is bad, in fact positively immoral for the one inflicting the pain.

I know these things because I am an intelligent social animal, and inflicting pain on others of your kind is a genetic prohibition.

You will note that of your 10 commandments 5, 7, 8, 9 and 10 are commanding not to inflict mental pain on others with certain others enumerated. And 6 commands that you not inflict physical pain. This is simply God adopting basic human morality to Herm needs. No one needs God to do this and in fact the only thing God does is carve out tribal exceptions to this basic human morality. See the rest of the Old Testament and all of Paul.

An unindoctrinated human will have not inflicting pain of any kind on others as a basic component of herm conscience which is the term we give to the genetic imperatives of living as an intelligent social animal.

Saturday, April 14, 2012

Apolitical Atheists?

beliefnet

Yet I also think that atheists would do well to steer clear of American politics. American politics is corrupt, the gamboling fields of the rich and the arrogant and those with delusions of grandeur, and is little more than an offshoot of American Christianity. In other words, I think that atheists would do well to reject both politics and religion and be not only atheistical but also apolitical.
costrel

I think this is actually the case at this point. Politics is simply involved in the distribution of useless money, that is money which doesn't produce anything. The producers of the world, the teachers, scientists, engineers and manufacturers, which according to my unscientific observations are largely atheistic and apolitical seem to be able to continue to find the working money to produce. They are happy to recycle useless money into creative ads and military hardware, but this is a minor part of the useless money equation.

The "unfortunate" part of all of this is that the useless money that used to be recycled to the religious poor is now reserved for the religious rich. But the religious poor may be figuring out that they are being abused by their religion's PACs and voting against religion if not God.

Monday, April 2, 2012

On Prejudice

Prejudice.
During those years I came to understand that there is a difference between prejudice and bigotry. Prejudice is exactly what it sounds like: a pre-judgment, an opinion that you have before you learn any specific facts about the situation. Your prejudices may be justified or unjustified, they may save your life or create dangerous confrontations out of nothing.
Doug Mudder
I spent many years in Manhattan in the "bad years" '60s and '70s. My preferred mode of transportation was walking at all hours of day and night. I either needed to get control of my prejudice or fear would keep me inside. Once I learned the signs of danger from individuals or groups, I found that racial and ethnic prejudice was actually creating danger for me by ignoring the trouble signs from "my kind of people." The few times I had trouble were because I didn't "cross the street" to avoid trouble signs from my kind.