Secular, Secular Humanism and Humanism

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I’ve seen the term “secular” used interchangeably with the terms “secular humanism” and “humanism”.

*sarcasm*   I have seen religious used interchangeably with Christian bigots, Televangelists, Bob Jones University and many other manifestations of spirituality.  So it is OK for me to say religious means Christian bigot? */sarcasm*

"Secular" has a well-defined and limited meaning as explained above, and may not involve humanism at all. Communism and Fascism and Capitalism are secular and not humanist by any stretch of the definition of humanist.  "Secular Humanism" is a well-defined organized society not to be confused with "secular humanism" which is a worldview based on the rejection of supernatural influences over human behavior and generally promoting a human centered social philosophy.  "humanism" may or may not involve God, god or gods, but is again a human centered social philosophy.

Many of my social mentors have been theistic humanists.  Indeed the only Christian churches I respect and enjoy visiting are humanist in the sense that they essentially reduce the message of Jesus to the Two Great Commandments.  Note that the First involves God and I have no problem with that.  I might argue that they are not Christian, but that is another definitional blivot.    

WEPC, Morality and Humanism

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In my opinion, preaching the innate superiority of Western European Protestant Culture as he is doing skirts very close to fascism.amcolph

You realise that you are insulting the majority of atheists who post here, amcolph?  For them, morality is mere fashion, and Twenty-First Century Western Liberal Culture (which is a not-very-developed development of "Western European Protestant Culture") is the zeitgeist which molds their fashion, so it must be "superior".  Thus, for example, they frown on slavery because Western Liberal Culture considers slavery to be "bad"; but in the rest of the world, slavery is the norm. Thus, again, they consider women to be full members of society, equal to men; but in the rest of the world, women are chattels of men.Lavengro

The morality of many of the atheists who post here is humanism which is complete and utter repudiation of the elitist "Western European Protestant Culture" (WEPC).  The WEPC is being dragged, kicking and screaming, to a more humanistic morality. 

Humanists oppose slavery, all forms including wage slavery, as slavery only benefits the fascist elite and the syncophant WEPC priests/preachers/pastors/vuvuzelas who provide God's moral blessing on the fascist elite in exchange for a tithe.  But as one of the elite warns, the pitchforks are coming. Here as well as the rest of the world.  In the immortal Janis Joplin line "Freedom's just another word for nothin' left to lose."

The rest of the world is finding out that women as chattels of men is not working too well as women gain control over their fertility.  Hobby Lobby notwithstanding.  That minimum wage slavery is easy to buy into and an independent nuliparous woman can use it as a springboard to personal fulfillment while working men's egos for pleasure and additional support without a care about hosting some prick's seed.  She may choose to do so but the choice is hers in the US as well as India, China, and much of the western world.  So much for WEPC misogyny.

Source of morality

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We all get our concepts of good and evil, right or wrong from the same place: The local society we grew up in, very slightly modified by adult reasoning about morality. 

You say your morality is from a Moral Law Maker. It isn't really. It is from your family, (hat tip to Robert Fulghum) your kindergarten teacher, your Sunday School teachers,  and your play groups which were probably selected from church relationships of your parents.  They all had in common a belief in a Moral Law Maker, God or Jesus depending on the church community. (Off topic my guess would be Jesus.) All moral instructions were of the form share this, don't hit, respect your elders, don't take the toy that isn't yours, etc. because Jesus won't like it if you don't do it. 

I grew up in a secular society and my friends and I learned from family, (hat tip toRobert Fulghum) kindergarten teacher, and play groups which were selected from secular relationships of  parents. All moral instructions were of the form share this, don't hit, respect your elders, don't take the toy that isn't yours, etc. because that is what we humans do. 

Please note in either case nothing is really learned, the admonitions are simply reinforcing the genetic necessities of intelligent social living.   

Socially Responsible Humanism

Thad Yep, J'Carlin. That's my sense of "prick", too. And I reiterate: unfortunately, any prick can be a father, too. "Father" is not some noble vocation, unfortunately, and neither is "parent". In the U.S. today, the terms seem to be increasingly confused with "unpaid juvie officer". ...
 
Thad J'Carlin, you're doing a lot of generalizing there and in my experience, that sort of thing doesn't work very well. "Humanism" is also a grand phrase that's devoid of any practical meaning. What does one do if one is a humanist? What does treat everyone as if they had inherent worth really mean, in practice?

As my virtual friend Stream Angel well knows, I believe that it's quite easy to make these great sweeping statements about justice and equality and human worth and what not. What I think is difficult is to actually boil those down into concrete practices.

It's all well and grand to talk about "good parenting", for example, but what does that really mean in terms of practices? Some people will tell you a good parent needs to swat their kid's rear end occasionally. Others are horrified by the very idea and feel no compulsion against dropping a dime on a parent who'd do that.

Is it "good parenting", for example, to take a child to a brothel? Be careful: the question is a hell of a lot more tricky than you might expect.

 I may be generalizing, admittedly a harder row to hoe, but cherry picking specific examples, what we call in Bible arguments prooftexting, is really worthless in any argument.  For any shit you sling on the wall I can find different shit to cover it up.  The only result is a shitty wall.  
 
 The takeaway is that it is all solved by the principles of humanism (lc h) that is all people are humans.  Not men, not women, not children, not Christians, not Jews, not [whatever.]  Simply humans. Not all the same humans certainly, humans are all different, but if you put "human" before the [whatever] it really does change the way you think about and look at people.

 If it is a human body builder does it really make a difference which costume the human is wearing?

If it is a human dancer does it really make a difference which costume the human is wearing?

If it is a human CEO does it really make a difference which costume the human is wearing?

If it is a human street person does it really make a difference which costume the human is wearing?

or for more difficult cases 

If it is a human bigot does it really make a difference which -ism the human is wearing?

If it is a human criminal does it really make a difference which suit the human is wearing?

 Humanism does not mean noble or even not a prick.  But the assumption of inherent worth and dignity does change the way you think even of a prick.  Maybe a victim of bad parenting, or the wrong associations while an adolescent, or any of a host of factors.  Hesh is still a prick, a crippled human, but a human nonetheless.  

 Please note.  I am saying nothing about what a humanist society will do to protect itself from crippled humans.  It must do so.  Even humanist societies remove threats, but even threat removal must recognize the dignity and humanness of the threat. The current US paradigm of throwing the threat in a for-profit prison benefits no one as "prisoners" are by definition not human.  The Norwegian model of assuming the person temporarily removed from society is not only human but is a potentially good citizen if properly educated in the mores of the society.   

 Parenting is a different issue.  But the same principles apply.  A parent, that is a person or persons who chooses to accept a child into their family, also accepts the societal obligation to nurture and socialize the child to become a responsible human adult in the society.  The society will provide resources to help, but ultimately it is the responsibility of those who choose to parent to choose the most useful resources to supplement their nurturing guidance.  This is a joint effort of the parents and the society but parents have some choice in the society they wish to associate with, and even within the society they choose may make choices to emphasize certain mores vs others. 



 

 

Aller Menschen werden Brüder

Heroes - Religion and the Human Mind - Beliefnet Community:

I'm interested to see you describe your heroes in terms of teaching you how to wrestle with the angel.
Blü

"Not so much how to wrestle with the angel, but how to deal with the victory. The Nicene God provides believers with a way to deal with a life in which lots of bad things happen and death is inevitable. Kill the God and you need to deal with a life in which lots of bad things happen and death is inevitable. Trying to do it alone is to deal with Neitzscheian nihilism or the existential angst of Sartre. In his Freude, Freude, Aller Menschen werden Brüder Beethoven gives his triumphant answer. Joy! Joy! All humans are siblings.

We can look to our fellow humans for all the answers to meaning and purpose, and how to deal with the bad things in life and its finite duration, with courage, optimism and joy. We don't need God with Herm pie in the sky after we die. We don't need God to make us feel good that there is something out there that cares if bad things happen. Or even to thank when good things happen. Aller Menschen werden Brüder and they care when I make their lives better. They care when I hurt. I can thank them for their help and support. And when my contribution ends if I have done well, they will remember me with pleasure and joy."